Category Archives: Spirituality

God is Faithful: An Audio Teaching on Romans 9-11

Living in the Holiest of All: an audio teaching on Romans 5-8

Sheep

In his The Book of Soul, Mark Nebo relates a conversation with the Abenake elder Joseph Bruchac who shared the lesson inherent in how the Diné (the Navajo) teach their children to care for flocks of sheep.[1]Rather than herding them, as we of European heritage are wont to do, the Diné children are taught to be present in the middle of the flock until the sheep accept them as one of their own. Then, they need not drive the sheep – they simply walk, and the sheep tag along.

God does not whip us or nip at our heels. God does not drive us or motivate us by fear. Instead, God simply became one of us, living in our midst. God in Jesus, the good shepherd. He comes to us and stays with us, saying little, until we are comfortable with him, until we accept him as for us, on our side, one of us. In intimate relationship, we naturally follow along wherever he goes. We love being with him. He loves being with us. With him near, we feel safe, no longer worried about wolves and lions, assured that even if we wander off, he will personally come to fetch us home. 

When we simply sit with others, being present with them without expectations or agendas, they come to know and trust us. There is no need to coerce or manipulate or lord over. There is no need for power, other than the power of love.


[1] Nepo, Mark. The Book of Soul (p. 220). St. Martin’s Publishing Group. Kindle Edition.

Good News for the Universe! An audio teaching on Romans 1-4 with Dr. Larry Taylor

Let’s Be More Like Jesus than Joseph:

An Audio Teaching of Genesis 37-50

From Deceiver to Disciple: The Life of Jacob. Genesis 25-35

The Deepest of all Possible Levels of Fellowship with God: Genesis 12-22, audio version

Religion & Empire: A Bad Mix. An audio teaching on Genesis 4-11

Paradise Lost: Audio Teaching on Genesis 2 & 3

Precious Death

I.

My name is Ahyoka. In Cherokee, that means “she brought happiness,” but I have known no happiness. We tried to accommodate, to live like the white man. We dressed in the clothes of the white man, learned his language. We built houses in villages with stores and shops; we tended farms and sold our crops in the market. We had art, music, and culture, religion, and language for centuries before the white man came. The white men called themselves “Christians.” We lived peacefully in what the white man calls “Georgia.”

Then they said an order came from Chief Andrew Jackson. Our homes, shops, and lands were stolen. My mother was one of the women raped. They stole all our belongings. We children hid in the woods, eating roots and berries until they found us. In rags we walked the trail of tears. Our grandparents died on the way. We were “given” land where crops would not grow, and left in squander to starve.

I love the Lord, because he has heard
    my voice and my supplications.
Because he inclined his ear to me,
    therefore I will call on him as long as I live.
The snares of death encompassed me;
    the pangs of Sheol laid hold on me;
    I suffered distress and anguish.
Then I called on the name of the Lord:
    “O Lord, I pray, save my life!”

15 Precious in the sight of the Lord
    is the death of his faithful ones.

II.

In my native Ghana, my name, Nyamékyε means “gift from God.” I was given that name because my mother was long childless. I was the answer to her prayers. I grew strong in our village. My father was a mighty hunter. I was given in marriage to a handsome man who was also a hunter. The entire tribe rejoiced when I gave birth to Quaashie. Quaashie means Sunday. We often name our children after the day of the week they were born. Quaashie was a strong, healthy boy. 

I was sitting on a log by the river outside our village nursing Quaashie one warm afternoon when they threw a net over us and we were trapped. They beat us and packed us into a large boat. We lay chained on shelves with others inches below and above us. From above, the excrement fell down on us. We were covered in dung and sweat. The white men took us out of chains every few days, brought us up on deck, dumped salty water over us, then raped us. My vagina bled and my belly hurt. We ate horrible tasting swill. When we finally reached shore, they stood me, holding Quaashie, naked on a block wearing chains. White men stuck their hands in my vagina and squeezed my breasts. They spoke strange languages.

I wailed when they ripped Quaashie from my arms. I never saw him again. I never saw my husband again. I never saw my mother, or father, or villagers again. Chained, I was thrown in a wagon and taken to what they called a “plantation” that was land stolen from native people like me. The white people are Christians, but not like what our preachers tell us. The one they call “master” rapes me every week. I have born three babies by him. They have all been sold away. And here I must pick cotton under the overseer’s whip until I die.

I love the Lord, because he has heard
    my voice and my supplications.
Because he inclined his ear to me,
    therefore I will call on him as long as I live.
The snares of death encompassed me;
    the pangs of Sheol laid hold on me;
    I suffered distress and anguish.
Then I called on the name of the Lord:
    “O Lord, I pray, save my life!”

15 Precious in the sight of the Lord
    is the death of his faithful ones.

III.

I am Adinah, which means “gentle delicate one” in my native Poland. We are Jewish. My daddy was a professor of literature at the university. My mother was a concert violinist in the symphony. I had a little brother named Aleksander. Our home was filled with fine art, books, and music. Daddy’s library had tomes from floor to ceiling. His big mahogany desk always covered with papers. A large globe sat on a stand in the corner. A baby-grand Steinway sat in our drawing room. We all played it. My mother practiced her violin for hours every day. The sunlight streamed through curtains and danced off the crystal chandelier. 

There were screams in the streets the day the Nazis came and kicked open our door, seized each of us, then looted our house, stealing all of value. They threw us into trucks, then packed us like cattle onto trains. I never saw my mother, father, or little brother ever again.

The camp had barbed wire and men with guns who called us names and said we were not human. They were Christian and called us “Christ-killers.” They said we drank blood at our feasts. Women in tan uniforms yelled at us, beat us, kicked us. We were packed into drafty wooden buildings. We slept on shelves like slaves on a ship. We dressed in rags. Most of the girls and women in my bunkhouse died of cold or starvation. Others were taken for “medical research. We never saw them again. 

A foul-smelling smoke wafted continuously from chimneys and ash fell on us all. I remember the nauseating feeling I got when I learned it was the ash of humans like me.

I love the Lord, because he has heard
    my voice and my supplications.
Because he inclined his ear to me,
    therefore I will call on him as long as I live.
The snares of death encompassed me;
    the pangs of Sheol laid hold on me;
    I suffered distress and anguish.
Then I called on the name of the Lord:
    “O Lord, I pray, save my life!”

15 Precious in the sight of the Lord
    is the death of his faithful ones.

IV.

The brutal Russians and the helpless Ukrainians are Christians. My name is Yuriy. I am Ukrainian. I am 14-years old. Invading Russian soldiers stopped my father Ruslan, and me when we went out for humanitarian aid. We raised our hands. We were unarmed. They shot my father dead. He was shot twice in the chest, right where the heart is. Then he fell. They shot me in the arm. As I lay on the ground, they shot at my head, but the bullet went through my hood.

Gracious is the Lord, and righteous;
    our God is merciful.
The Lord protects the simple;
    when I was brought low, he saved me.
Return, O my soul, to your rest,
    for the Lord has dealt bountifully with you.

For you have delivered my soul from death,
    my eyes from tears,
    my feet from stumbling.
I walk before the Lord
    in the land of the living.

    
15 Precious in the sight of the Lord
    is the death of his faithful ones.

LRT 9 April 2022. Scripture is from Psalm 116, NRSV. The story in section IV comes from the BBC: https://www.bbc.com/news/world-europe-60989121

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