Author Archives: Dr. Larry Taylor

Jesus is Alive! an audio teaching on John 20:1-18

I do not think it means what you think it means

The Kingdom of God is upside down compared to the kingdoms of this world. Worldly kingdoms are all about power and wealth. They use violence and coercion to obtain more of both. God’s Kingdom is about love and service. 

Jesus’ parable of the minas in Luke 19:11-27 is normally interpreted as a set of instructions for good stewardship. The noble, we’re told, represents Jesus who goes away for a long time leaving his slaves to invest for him. He comes back, congratulates the two that made a lot of money, rebukes the one who buried it, and slaughters those who didn’t want him to rule over them.

I think that’s entirely mistaken.

Authoritarian figures in Jesus’ parables either act badly like everyone listening would expect them to, or the opposite of what would normally happen in real life. When they act as one would expect, Jesus’ message is, the Kingdom of God is not like this. When they act contrary to the world, his message is, this is what the Kingdom of God looks like.  A king sends people out into the back alleys to bring lame, poor, blind, broken people to his banquet. No worldly king does that, but God does. That’s a picture of the Kingdom of God. Here, we have the opposite.

The noble in this parable acts exactly like rulers did. In fact, he acts exactly like Pilate. Pilate traveled to Rome to get more authority from Caesar. The Jews sent delegations to Rome to complain about him and ask that he be removed from authority (v. 14,27). Pilate slaughtered dissenters, mixing their blood with their sacrifices. That was recent history. All of Jesus’ listeners were aware of Pilate’s despicable actions. The parable’s noble is nothing like God, nothing like Jesus. He’s like Pilate, whom Jesus will face within the week.

When Rome came down on Israel (64-73 AD), those who opposed Roman rule were ruthlessly slaughtered. Jesus saw it coming and wept over Jerusalem (Luke 19:41-44). When Jesus comes again, he will not physically slaughter anybody. 

I know. Revelation 19. Look at it closely – Jesus returns wearing a robe dipped in his own blood before any battle takes place. In the “battle,” only flesh is destroyed. Deny yourself, take up your cross, crucify the flesh with its affections and lusts. Jesus symbolically “slays” with his word, the sword of his mouth. Revelation is poetic, symbolic, apocryphal literature.

Immediately after Jesus’ parable of the minas is the triumphal entry. Jesus is placed in stark contrast to Pilate. Pilate, the empire’s representative, rides into Jerusalem from the west on a war horse surrounded by 600 armed soldiers. Jesus rides into Jerusalem from the east on a donkey’s colt surrounded by peasants waving palms. The Kingdom of God is the opposite of the Empire.

In the parable, Jesus is saying, “Here’s a picture of Empire. The Kingdom of God is nothing like this.”

So, what about the investors? One guy doubles the noble’s money; another makes a hefty 50% profit. The third buries it and gives it back. I was taught this means we all have gifts and resources we’re supposed to use wisely until Jesus comes back. I’m all for good stewardship, but that’s not what Jesus is teaching here.

Jesus is in Jericho. Zacchaeus, the hated, wealthy, traitorous tax-farmer has just had a radical heart-change. Embracing jubilee, he gives away half his wealth and publicly offers 4-fold restitution to anyone he’s defrauded. He’s free of mammon. Not missing a beat, Jesus goes on to share the story of minas. 

Three slaves are owned by a brutal ruler who is seeking more worldly power. Two sycophants are commended for making more money. A third sees the noble for what he is and refuses to participate. He is condemned for not putting the money to interest. Usury is strictly forbidden the Law of Moses. Amassing wealth is impossible if you’re practicing Jubilee. 

This parable is not teaching us to adopt the ways of the world, be good business people, and support an authoritarian despot who slaughters people who simply want justice. That’s Rome. That’s Pilate. That’s people who support Rome and Pilate. 

The commendable person in this parable is the servant who buried the money. He refused to practice usury, refused to go along with a harsh despot, refused to participate in the worldly empire and its ways of doing things. 

Living as Jesus taught is not at all practical. If you sell all you have and give to the poor, who’s going to support you in your old age? If you turn the other cheek, you may be victimized. If you stand up for justice, somebody might mix your blood with your sacrifice. If you don’t practice good capitalistic business practices, somebody else may wind up with your wealth.

In the parable of the minas, Jesus is giving us a picture of exactly what the Kingdom of God does not look like. In the Kingdom of God, resources are shared so no one lives in want. In God’s Kingdom, the wealthy don’t get wealthier while the poor get poorer. People in the Kingdom of God behave like redeemed Zacchaeus, not like Pilate. Servants in empires support corruption and are attracted to power and money. Servants in God’s Kingdom see empires and rulers for who they are and refuse to participate. They are generous, forgiving, and kind; they bring good news to the poor, wash feet, feed the hungry, welcome strangers, house the homeless, heal the sick and visit the incarcerated. We wave palms, not swords. Our King rides a donkey and is crowned with thorns. His throne is a cross.


Luke 19 NRSVUE

19 He entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.”Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. 10 For the Son of Man came to seek out and to save the lost.”

11 As they were listening to this, he went on to tell a parable, because he was near Jerusalem and because they supposed that the kingdom of God was to appear immediately. 12 So he said, “A nobleman went to a distant region to receive royal power for himself and then return. 13 He summoned ten of his slaves and gave them ten pounds and said to them, ‘Do business with these until I come back.’ 14 But the citizens of his country hated him and sent a delegation after him, saying, ‘We do not want this man to rule over us.’ 15 When he returned, having received royal power, he ordered these slaves to whom he had given the money to be summoned so that he might find out what they had gained by doing business. 16 The first came forward and said, ‘Lord, your pound has made ten more pounds.’ 17 He said to him, ‘Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.’ 18 Then the second came, saying, ‘Lord, your pound has made five pounds.’ 19 He said to him, ‘And you, rule over five cities.’ 20 Then the other came, saying, ‘Lord, here is your pound. I wrapped it up in a piece of cloth, 21 for I was afraid of you, because you are a harsh man; you take what you did not deposit and reap what you did not sow.’ 22 He said to him, ‘I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? 23 Why, then, did you not put my money into the bank? Then when I returned, I could have collected it with interest.’ 24 He said to the bystanders, ‘Take the pound from him and give it to the one who has ten pounds.’ 25 (And they said to him, ‘Lord, he has ten pounds!’) 26 ‘I tell you, to all those who have, more will be given, but from those who have nothing, even what they have will be taken away. 27 But as for these enemies of mine who did not want me to rule over them—bring them here and slaughter them in my presence.’”

Suicide is Preventable

A friend of mine committed suicide recently. He was highly intelligent, quite skilled at his profession, and helped a multitude of people in his life. He was also bipolar. During his manic phases, which could go on for months, he ran up debts and got involved in very toxic relationships. In his depressive phases he saw himself clearly and could not understand why others would reject him for being mentally ill. He was in therapy and on medication. 

In the wee hours of a cold winter’s night, he stepped in front of a semi on the freeway. Some are colluding to spin his suicide as an accident. It was not. It was thought out, planned. 

I am, sadly, familiar with suicide. My son took his own life, as did my maternal grandfather. We do ourselves and others no favors by denying suicide, by speaking of it in euphemisms and denying it with revisionist stories. I understand why we do so. 

We are still ashamed of suicide. We think it indicates something wrong with us as family, friends, or coworkers. We imagine that it somehow puts blame on us because we didn’t prevent it. Light heals. Truth frees us. Even hard truth and burning light. Facing uncomfortable truth is the path to healing. Suicide is preventable. Talk about it.


Link in Bio

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A New Exodus. Audio. Isaiah 43

They Laughed at the Old Cat Boat

A steady 10 knot breeze from the southwest 

Makes it an ideal day to sail. 

Across the lagoon, out into the bay, and 

To the ocean beyond, sails dot the seascape.

Large and small. New and old. Fiberglass and wood.

Sloops, ketches, yawls, schooners – even a cutter – 

On the horizon spinnakers billow like bridal bouquets.

Out among them, a leaky old wooden tub, its

Dirty yellow cotton sail struggling to pull it along,

Reefing points waving to those on shore. A

Grizzled old salt at the helm. A lad bailing the bilge.

Most were fairly far out when the wind 

Shifted to the nor’-east and began to blow.

Black clouds churning up seemingly out of nowhere,

Winds gusting to thirty knots. 

The largest of yachts,

With their foul-weather-gear-bedecked 

Professional crews, adjust quickly – 

Storm s’ils set, they plough their way in sprays of

Salt towards the harbor. 

Not so the smaller craft, whose spinnakers 

And genoas blew out into shreds like old rags, 

Hulls took on water, and boats

By the score swamped or sank, leaving 

Frightened bobbing bodies buoyed by life jackets. 

Seemingly unaffected, the old wooden cat boat

With its yellowing main sailed on, heading

Out to sea on close haul, wave after wave

Welcomed over her transom like old friends.

She has seen many a storm worse than this.

She is one with the sky, the currents, eddies, 

The waves, and the wind.

Oddly, the skippers of these boats were in 

Many ways like the very boats they captained.  

For some, goodness comes naturally, the 

Fruit of sound genes, balanced hormones,

Refined upbringing, and careful education.

They have the means to fit out the latest

Crafts with the latest gear. Some even have the

Means to hire the pros. They scoff at the sinking 

And swamped; shrug at the news of the drowned.

Their etiquette is refined; their behavior cultured,

Their interactions polite. They find it quite natural to

Avoid the tawdry seediness of the sinful.

For others, burdened with poor role models,

Neurochemical imbalances, improper nutrition;

Harnessed with addictions and perversions, goodness is a

Sisyphean task. All they can afford are

Small crafts unfit for high seas.

They try and fail only to fail again.

They keep tripping to sloughs of iniquity.

This is not the first storm to swamp them.

They are the least, the poor in spirit, the sinful ones that

The Anointed One comes to rescue.

One would expect Him to come in a rescue

Helicopter, or a Coast Guard cutter, a 

Muscular young man whose dress blues

Are the background for medals. 

But, alas, No. A grizzled old salt, 

He comes in a storm-tossed 

Leaky old cat boat, and one by one, 

With the help of a young lad,

Plucks survivors out of chaos.

1 April 2023


Strength to Love. Audio. Isaiah 41&42

Call Your Mom. Call Your Dad.

One of the saddest things I’ve seen as a pastor, chaplain, counselor, and spiritual director is grown-up children who reject, rebuff, ignore, or dismiss their parents. Sometimes, of course, it is inevitable, even healthy. If a parent physically or sexually assaulted a child and continues to deny any responsibility or show any remorse, the adult child is best to distance themselves. Those are extreme cases. More often the rejection involves subtitles that need not cause a rupture. 

Children reject, ignore, and rebuff their parents in various ways and for various reasons. Regardless of the methods or the causes, it hurts. It not only hurts the parents. It hurts the adult children in ways they may not recognize for years.

Invariably, it’s all tied up in stuff that happened as the kid was growing up and parents were trying to figure out how to be parents. And, undoubtedly, if all parties were motivated and willing to work with a team of systemic family therapists in whole-family sessions (or at least parent-adult child sessions) the underlying issues would surface into the healing light. Sadly, few are both willing and able. 

Children nearly always see the rupture as mom or dad’s fault. Parents usually blame themselves. Occidental society eschews the aged and venerates the young. Whereas once the norm was a house occupied by three or four generations (remember the Waltons?), now the norm is “assisted living,” “skilled nursing care,” and “memory care.” Whereas once couples stuck it out for the sake of kids, now divorce is widespread and custody battles are ubiquitous. And, even when there’s no court battle, there’s often a battle for the hearts of the kids. If the kid chooses me, it reinforces my belief that I’m right. I am relieved of responsibility for marriage failure.

I’m not condemning anyone. I was less than attentive to my aging mother. I was too busy “serving God” to connect as deeply as I wish I had with my children. My oldest children were hurt deeply when their mother and I divorced. It’s a mistake to underestimate the effect divorce has on children.

So, no judgment. But, know this: when kids of any age rebuff or ignore their parents, it hurts deeply and it affects how your own children will feel about you. Do unto others …

Unless your parents were cruel or abusive, take the initiative to forgive and reconcile. Your folks may even have wisdom you could use.

To paraphrase Philo: Be kind. Everyone you meet (including your aging parents) is fighting a great battle. 

Sometimes, the most profound lessons are the ones from kindergarten: Be nice.

Don’t Let Judgmental People Condemn You

Many sins are quiet and respectable, and therefore go unnoticed in our culture. How many sermons have you heard on gluttony or the evils of wealth?  But when a person, especially a clergyperson, sins, most especially if that sin involves sexuality, and it becomes public, many people are offended, shocked, and enraged. Some of them feel quite justified in not forgiving. Some even feel God has appointed them bringers of justice. 

The repentant weep in brokenness, guilt, shame and sorrow. They try to facilitate reconciliation. They ask those they know they have offended to forgive them. They take responsibility. They try to repair any damage done. They do their best to make amends. If reparations are in order, they try to pay the debt. 

We long for everyone to forgive us. Ultimately, however, none of us have control over whether others will forgive us or not. 

Ultimately, all sin is against God. It is God’s laws we broke. It is God’s love we wounded. And it is God who tells us, “Son, daughter, be of good cheer; your sins are forgiven.” It is God who from the Roman gibbet prays, “Father, forgive them.” 

It seems audacious. “Who is this who forgives sins?” I sin against you; you forgive me. You sin against me; I forgive you. But who can forgive you for sinning against someone else? I have no authority to forgive the Nazi who oversaw the death camp. His victims can forgive him, but I cannot. God, however, can. 

God, the maker of the law we broke, God, the loving heart we wounded, forgives all who come to him. There is nothing God cannot or will not forgive except the stubborn refusal on our part to be forgiven. 

Why would we not accept forgiveness? Perhaps we feel our sin is so heinous that we must be punished; we must suffer. Perhaps we cannot imagine forgiving ourselves. Perhaps we take to heart the unforgiveness of others, the rebuffing of our efforts to reconcile. 

None of that affects the eternal reality. “If we confess our sins, he (God) is faithful and just to forgive our sins and cleanse us from all unrighteousness.” Though it hurts to know there are offended people out there who condemn, they are not our judge. God is our judge, and God has acquitted us, pronounced us forgiven, cast all our sins into the deepest sea, and separated all our transgressions as far as east is from west. 

Precious is the flow

That washes white as snow

We cannot control how others feel or act. We take God’s edict as our truth. Forgiven. Restored. Many regrets, things we would do differently; but, here and now, we are accepted in the Beloved.

Wings of Eagles. Audio. Isaiah 40


Nationalism is dangerous.

Christian nationalism is toxic.

White Christian nationalism is deadly.

Nationalism is the belief that my particular country is superior to all others. it is therefore the natural order of things that my country should rule over all others by having the biggest, strongest military, and the biggest strongest economy. Everything in the nationalistic nation is seen as superior – we have the smartest people, the best educated, the fiercest fighters, the greatest …

Christian nationalism is the belief that the Creator of the universe has especially chosen our country to not only be superior to all others, but to be God’s favorite, God’s chosen, God’s especially blessed and guided. God is on our side. We rule, we control because it is our divine mission. God has revealed to us the way of righteousness. We are God’s appointed moral police. It is our duty to impose God’s laws on others.

White Christian nationalism is the belief that God has not only chosen the United States of America to be God’s beacon to the world, but God has specifically chosen light skinned people (usually white men) whose ancestors came from northern Europe to be in charge – to rule the land.

Nationalism mustn’t be confused with patriotism. Patriotism is love for and appreciation of one’s heritage. All cultural heritages have things within them worth preserving and celebrating. They also all have things in their pasts that call for repentance and reconciliation. 

Nationalism is the sin of pride on full display. It makes the nation an idol. It rewrites history, promotes national myths, ignores and denies national sin. It is arrogant. It is contrary to the Kingdom of God, which is made up of people from every nation, tribe, and tongue.

Christian nationalism reinforces nationalism by giving it imagined divine authority. Christian nationalism conflates the teachings of Jesus with tribalism. It is unbiblical. In no biblical sense is Christian nationalism truly Christian. It is the homogenization of state and institutional religion. Christian nationalism ignores Jesus’ self-sacrificial cruciform love, as well as his teachings on justice, peace, nonviolence, service, denial of self, generosity, forgiveness, reconciliation, and grace. It aligns itself with ungodly political views.

White Christian nationalism stirs racism into the poison stew. It also typically adds xenophobia, homophobia, and misogyny as well. White Christian nationalism produced the Crusades, the Inquisition, chattel slavery, Jim Crow segregation, and the Third Reich. It is spreading rapidly in contemporary American politics, and will, if it comes to fruition, lead to national demise.

I am a follower of Jesus. Not the imaginary Jesus of White Christian nationalism, but the real Jesus, revealed to us in four historically accurate gospel narratives. Following Jesus means pledging allegiance to him alone, not anyone’s flag; being a citizen of the Kingdom of God before any nation. Following Jesus means doing (with the enablement of the Holy Spirit) what he said to do – turn the other cheek, eschew war, killing, and violence, serve the broken, marginalized, and disenfranchised, promote justice, lovingly embrace all people, take care of creation, forgive all, wash feet, extend God’s love to all.

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