The Bible is not a flat book. It’s all God’s word, but every verse is not equal to every other verse. Love your neighbor is more important than don’t eat shrimp. 

I’ve heard many people say, “I don’t interpret the Bible, I just read it.” I may well have said it myself. But, that’s simply not possible. All of us read through the lens of who we are and what we’ve experienced. 

We all have a perspective. Everything we read or hear comes to us through the filter of our background, influences, preconceptions, and worldview. 

I have to listen deeply when I read scripture or hear a sermon or lecture. When it comes to the Bible, I’m learning to ask questions – How do we know that’s true? What’s the context of this passage? What kind of literature is this? To whom was it originally written? What do I know about them? How would they have read and understood this text? How does this passage point me to Jesus? How am I to apply this passage in my life? What do a wide variety of commentators say about this passage?

When I scan the collection of books in my library, I notice a commonality. The majority of commentaries and books on Christian living were written by affluent heterosexual men of northern European decent. That’s because those were the only people who had the means to gain the education, the time to write books, and the connections to get them published. It’s not that there was necessarily any overt plan to exclude others, nor any conscious racism. Nevertheless, as a result, the only voices available all shared the same perspective. I never thought to ask how a biblical text might look through the eyes of a Native American, a descendant of African slaves, or a woman.

Moreover, there’s the danger of reading our favorite theological position into the text. The original authors knew nothing of Calvinism, Arminianism, Catholicism, or Pentecostalism. 

Over the last decade or so, I’ve made a conscious effort to expose my mind to brilliant scholars from widely diverse backgrounds. The result is amazing. When the rains fell on the rich soils of the northern plains, the farmers in my congregation used to say you could hear the corn growing. I can almost hear myself growing spiritually, emotionally, and intellectually because I’m listening to voices across the ethnic, economic, gender, cultural, political, social, and theological spectra. Diversity is a vital divine gift. I’m trying to learn to listen to and learn from everyone I meet. 

But then, how does one sort out the true from the false? 

We have to start with who God is. God is love. Jesus is God incarnate, God in human flesh. God is exactly like Jesus. There is nothing unchristlike in God. We have an amazing and historically accurate record of what Jesus spoke and did.

When reading the Bible, I try to filter the text through Jesus, through the loving incarnate God. I’m learning to read the Bible with a cruciform hermeneutic, to look at every text in light of the cross. 

I read the Bible this way because Jesus said to. All scripture is divinely inspired, and all scripture points to Jesus. Jesus challenged the religious scholars: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,” (John 5:39)

Jesus changed everything on the cross. All evil was absorbed and obliterated. Perfect self-sacrificing, enemy-forgiving love conquered sin and satan. 

Eternal life is not in reading the Bible. It is in Jesus. The Bible points us to the true, eternal, infallible Word of God, whose name is Jesus. Every passage in the Old Testament bears witness about Jesus. The Gospels are the stories of the life of Jesus. The rest of the New Testament points us back to Jesus. What does this passage mean in light of the cross? How can I see the love of God behind every Bible passage? 

Doing so takes a great deal of deconstruction. I’m learning to recognize and set aside my biases, to acknowledge my natural lenses. I’ve dispensed with a lot of dogma. 

And, I try to be humble – to keep an attitude of teachableness, of recognition that I have a lot to learn, and some of what I think is true may need adjusting.